Who wants to champion the figure of Don Giovanni in the time of Harvey Weinstein and #MeToo? Don Giovanni is a rapist, murderer, serial seducer, and liar. Can he ever be held up as a role model or seen as a figure to be enjoyed? This is the task that the eminent Italian historian and lifelong feminist, Luisa Passerini, sets for herself in In Defense of Don Giovanni. As she developed the long arc of her distinguished career, Don Giovanni surprisingly became not only her role model but also a secret object of research.
Taking her method from oral history, Passerini creates a series of characters with whom she discusses the forms and incarnations of the myth of Don Giovanni across time, from its first appearance in early medieval Spain and Commedia dell'Arte to its many European variations and its transposition to the colonial and postcolonial world in the Middle East, the Americas, and Africa. Pivoting round Don Giovanni's best known incarnation in Mozart's opera, Passerini and her interlocutors meet in different locations from Venice and Bern to Paris and Turin. They discuss plays, films, and operas and talk about art, novels, and psychoanalytic interpretations of the myth while also sharing their own life stories, in which Don Giovanni often plays a part that is, by turns, destructive, mischievous, and full of the joy of life.
From his early beginnings in the Iberian Peninsula to recent analysis of the sexuality of colonial conquest and postcolonial revenge and return, Don Giovanni shape-shifts between rapacious hyper-masculinity, comic trickster, and morally vacuous loser whose annoyingly persistent nemesis Don Ottavio emerges as an alternative and ultimately better object of desire. As she tracks Don Giovanni's image across the world and through the centuries, however, Passerini comes to see that it also plays another role, that of a mirror, in which women can see themselves emerge as individuals with their own life force.
Luisa Passerini is a scholar and writer in the fields of cultural history and memory studies. She taught at the European University Institute, Florence; University of Turin; New School for Social Research; New York University; Columbia University; University of California, Berkeley; University of Western Australia, Perth; and University of Sydney. She has been the recipient of numerous a fellowships, such as the Maison des Sciences de l’Homme, Paris; Kulturwissenschaftliches Institut, Essen; and Wissenschaftskolleg, Berlin, Germany. She is presently Professor Emerita at the European University Institute, Florence, Italy. Passerini’s work has been widely recognized as innovative and valuable for historical research in transdisciplinary perspectives. She has studied the subjects of social and cultural change, situating them in gendered contexts and using memory in its oral, written, and visual forms. Besides her vast academic production, she has produced books on a narrative tone, moving between history, autobiography, and literature, such as with Autobiography of a Generation: Italy, 1968 (Wesleyan, 1996) and Women and Men in Love: European Indentities in the Twentieth Century (Berghahn Books, 2012).
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